This paper investigates the relationship between psychoactive substances and so-called paranormal phenomena falling within the study of parapsychology. It is primarily concerned with extrasensory perception (ESP)—telepathy, precognition, and clairvoyance—as well as out-of-body experiences (OBEs) and near-death experiences (NDEs). Psychokinesis (PK), aura vision, encounter experiences, and sleep paralysis only make a very limited contribution to this review as they are seldom related to psychoactive drugs within the parapsychological literature. It is organized into neurochemical models of paranormal experience (section 1), field reports of intentional and spontaneous phenomena incorporating anthropological, historical and clinical cases, and personal accounts (section 2), surveys of paranormal belief and experience (section 3), experimental research (section 4), and a methodological critique of the experimental research with recommendations for further work (section 5).
Read MoreFrom a representative sample of a suitably psychedelic crowd, you’d be hard pressed to find someone who couldn’t tell you all about Albert Hofmann’s enchanted bicycle ride after wallowing what turned out to be a massive dose of LSD. The world’s first acid trip (Hofmann, 1980) has since become a cherished piece of psychedelic folklore. Far fewer, however, could tell you much about the world’s first DMT (N,N-dimethyltryptamine) trip. Although less memorable than Hofmann’s story, it was no less important. The folklore would come later and reveal itself to be far weirder than anyone could have predicted. A DMT trip is certainly one of the most bizarre experiences a human can undergo and, although six decades have passed since the very first DMT trip, the experience continues to confound and remains fertile ground for speculation regarding its significance and meaning…
Read More“When described by independent and seemingly naïve DMT participants the entities encountered tend to vary in detail but often belong to one of a very few similar types, with similar behavioural characteristics. For instance, mischievous shapeshifting elves, preying mantis alien brain surgeons and jewel-encrusted reptilian beings, who all seem to appear with baffling predictability. This opens up a wealth of questions as to the reality (i.e., the ontology) of these entities. The discussion of the phenomenology and ontology of these entities mixes research from parapsychology, ethnobotany and psychopharmacology – the fruits of science – with the foamy custard of folklore, anthropology, mythology, cultural studies and related disciplines…”
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